By Emily Holland and Hadas Aron
We spent Friday surrounded by giant flames, confetti falling from the sky, fireworks, water, flashing lights, and so much more. Yes, we went to the Beyoncé concert and yes, it was epic. Being the dedicated political scientists we are, even while watching the spectacle in awe, the political implications of the event did not escape us. Let us share with you the Political Scientist’s Guide to Beyoncé’s “Formation” Tour.
1. Okay Ladies Now Lets Get in Formation: Much has been written about Beyoncé’s new-found feminism (though we do argue that Beyoncé has always been a feminist, but in less obvious ways). Her “Formation” Tour is visceral feminist experience. The opening act, DJ Khaled, brought on stage many leading rappers from the last two decades including TI, Ja Rule, DMX, Jadakiss and others. The crowd was enthusiastic, but it was clear that while the men were on stage, everyone was waiting for the main act: Beyoncé. Traditionally, rap is hyper-masculine, so it was interesting that the powerhouse of the evening was so unapologetically and powerfully female. Just as the rappers wrapped-up their performance, an orchid repeatedly opened and closed on giant screens. This was a blatant message, and we all got it loud and clear. The entire show was a feminist experience. Beyoncé performs with an entirely female, mostly black, group of dancers, backup singers and band. This is unheard of in the world of popular music, especially for a female pop artist. Men did make an appearance (both Jay-Z and Kendrick Lamar literally rose from the stage in Beyoncé’s silver throne) but they were there under the sponsorship of Beyoncé. In particular, Jay-Z, on stage for no more than two minutes, was introduced by Beyoncé only as “my man”. Echoing her visual album Lemonade, feminist images repeatedly appeared on screen including flowers coming out of her mouth, a triangle between Beyoncé’s legs, and words like “diva” “boss” and “feminist”. Beyond the visual images, the entire message of the show was one of female empowerment. Beyoncé encouraged the crowd to take what is theirs without shame or inhibition.
2. I Might Just Be a Black Bill Gates in the Making: You may have noticed that this is a particularly divisive period in American politics. We can’t even agree on Tic Tacs and Skittles. All we have left is Beyoncé, and a quick informal survey of her crowd showed that she crosses class, race and regional divisions (we did not say gender here, although there were a few men in the crowd). Beyoncé’s Lemonade had a powerful black empowerment message, which resonated in the black community and did not alienate fans of other races. This is a unique quality of Beyoncé. There are certainly artists (including Beyoncé’s sister Solange) that are more openly activist in Black Lives Matter and other causes. But what is unique about Beyoncé is her ability to send a powerful message from the very center of the mainstream. She remains Queen Bey to white suburban fans even as she preaches black empowerment. That is a brave and admirable statement, particularly on the mainstream stages on which she performs like the Super Bowl Halftime Show.
3. I Dream It, I Work Hard, I Grind ‘Til I Own It: Industry and hard work have always been themes in Beyoncé’s music, and throughout the Lemonade experience she references the American dream, of which she is a shining example. In these troubled times which have seen real incomes stagnate and poverty become entrenched along racial lines, Beyoncé’s message, while inspiring, is at odds with the prevailing sense of economic pessimism, particularly amongst her Gen X and Y fans. Beyoncé has a personal fortune of around $450 million and continues to sing about how “hustling” and “grinding” means that she can now buy her own diamonds and buy her own rings. While we appreciate the feminist implications of her message, the fact is that social mobility in America is pretty much stuck and no matter how hard one works, it is hard to escape deeply entrenched institutional and social constraints. That said, the American dream has always been aspirational, and Beyoncé is an example of how hard work (and talent and luck) can pay off in exceptional circumstances.
4. Stacking Money Money Everywhere She Goes: Beyoncé is awfully rich. At the concert we thought about how Blue Ivy has a billion dollars and decided that is too much money for one baby. The show is obviously a huge moneymaker for Beyoncé, and if that’s not enough, before the show began, the screens blasted commercials for her new clothing line, Ivy Park. As impartial political scientists, we should note that Beyoncé’s commercial interests obviously align with her message, which indicates that this a moment in time where both feminism and black power sell to the masses. We don’t think this is a bad thing, but one that should be acknowledged in any case.
5. And She Worth Every Dollar, She Worth Every Dollar: Obviously the concert was amazing and worth the $235 per ticket we paid even though we are poor graduate students.
By Hadas Aron and Emily Holland
In an interview with NPR this week, vice presidential candidate Tim Kaine was asked about his struggles to separate his personal faith from his political life. Kaine admitted that as a devout Catholic he faces a challenge, but explained the principle that guides his separation of religion and governance. “I don't think my job as a public official is to make everybody else follow the Catholic Church's teaching, whatever their religious background or lack of a religious background.” This statement seemingly contradicts the nature of Catholicism: namely its universality. Unlike states and or nationalities, who generally respect each others sovereignty over domestic citizens, the Catholic Church traditionally did not accept the right to practice other religions: there was only one true religion and its center was in Rome. For many years this was a struggle between the Church and states: see for example the French Revolution, the Thirty Years War and many others in Europe.
Tim Kaine represents both the new face of the Catholic religion and the uniquely American version of the separation of church and state. Under Pope Francis, Catholicism has made overtures towards different ways of practicing Catholicism and other faiths. Like Pope Francis, Tim Kaine turns to his religion on questions of broad morality, equality and poverty, but not on questions to which different faiths have diverging views. Kaine explained, “on many of the questions that I, you know, that I would struggle with, different religions have different traditions and preach different things. And I don't think, in fact I feel this is a really important principle and it's a moral principle, not just a governing principle, it's a moral principle: we are better off as a society when we're not trying to enforce the views of one religion over everybody. People can make their own moral decisions.”
This reflects the nature of faith in the modern world, where some people are believers and others are not, and they all must live together. It also reflects the long-standing American tradition of high religiosity combined with religious freedom. In states that have a high level of participation in religions practices, there is often a state religion. Others like France have managed to separate church and state thanks to secularization. As we see today, when faced with an influx of a community of believers, these states struggle to adapt. One example of this is the ongoing controversial attempt to regulate religious practices in the public sphere by banning hijabs and more recently “burkinis” on French beaches.
But even in the US, religious tolerance is not unidirectional. While Tim Kaine may be leading by example, others are trying to overturn the long-standing place of religion in public life. In his recent speeches, Donald Trump refers to the American people “under one God”. Calling for unity under one God excludes non-believers and believers of non-monotheist religions. Even within the monotheist group, it is unclear if the one God is the same one. In the US politicians often talk about religion as a source for both their own and communal values. But these statements usually assume the plurality of religious faiths. Just like Fox News’ allegation of a “War on Christmas”, this is in contradiction with the very principles of the American constitution.
On this, and on many other issues, Donald Trump is emulating global trends. Putin’s Russia, Erdogan’s Turkey and Modhi’s India are all moving towards an explicit establishment of state religion, in which all citizens must participate. This is a source of conservative identity that connects nationalism to the masses in an apolitical way while also undermining liberal values. If this American version of the separation of church and state represents a modern idea of religious practice in a plural world, then the new state religion ideologies are a backlash against the very idea of modernity.
By Hadas Aron and Emily Holland
This week a Russian group hacked into the World Anti-Doping Agency’s (WADA) athlete database and released the private medical records of three leading American athletes: Serena Williams, Venus Williams and Simone Biles. The documents revealed that all three athletes had received medical exemptions to use banned drugs during competition. This comes following the ban of many Russian athletes from competing in the 2016 Rio Olympics due to systematic state-sponsored doping.
Policymakers and academics tend to think of cyber warfare as an issue of national security. Cyber terrorists hack into defense and intelligence targets and use the information to increase their security vis-à-vis targeted organizations. Prominent American targets have included the Pentagon, the State Department and the Department of Defense. Although this is a relatively new field of scholarship, it is termed cyber-security and is studied in reference to theories of terrorism and technology security. However, the targeting of a 19 year-old 4’9” phenomenal athlete can hardly be classified as an issue of national security.
How does Russia benefit from targeting these athletes? First, the medical records support an age-old Russian narrative that the system is rigged against Russia. According to this logic, when Russian athletes failed doping tests, it became a worldwide scandal and led to the banning of the majority of the Russian team. When American athletes take banned substances, they are given exemptions by WADA, allowed to compete, and win. We know very little about the process of exemptions, and there is no suggestion that these athletes did anything wrong, but that matters little to the Russian hackers. In Russia, the victimization narrative is supported by many examples: since the end of the Cold War the West has moved to expand its influence countries that were traditionally in Russia’s sphere of influence, like Eastern Europe and the Baltic States. This was done with complete disregard to Russia’s interests and security concerns in the region. Other minor examples include the lack of international outcry over the Russian plane downed in Egypt compared to the response to terrorist attacks in Paris and Brussels. These things cause outrage in Russia and real sense of grievance.
Second, the records also promote the idea that the United States is hypocritical. Many Russians think that while the US presents itself as a liberal democratic country, it is actually no different than Russia. The average person on the street in Russia would likely tell you that Russia is a democracy, certainly as much as the United States. Of course, Russia has little to no political opposition and a lack of free media, but in the United States capital and political power are intertwined and the turnover rate in Congress is extremely low. A common view is that while Russia may limit certain individual rights, the United States also does this in regards to certain vulnerable domestic and international populations. Similarly, while it is true that Russian athletes dope, so does everyone else, including Americans. According to the Russian view, Americans should get off their high horse in their dealings with Russia.
Finally, consider the images of Simone Biles flipping through the air in the Rio Olympics, her Wheaties box and Serena Williams, with her beautiful athletic form winning dozens of international championships. This is the image that America wants to portray to the world. It is powerful, multi-racial and promotes gender equality. This is exactly the image that Russia wants to tarnish. In general, sports are an instrument of soft power. During the Soviet period, Russian gymnasts were marketed as a sign of Soviet femininity and power, and they won. Larisa Latynina was the most decorated Olympian for 48 years, until her record was broken by Michael Phelps in 2012. Through their athletes, Soviet Union wanted to project normality and success to the Western world. This aspect of soft power should not be taken lightly. States devote significant resources to their sports programs. Of course, one reason for this is health and other benefits to youth, but many of the more advanced programs are designed to create national winners. The United States had an enormously successful 2016 Olympics: the US was first in the medal table with 121 medals overall, 46 of them gold, far ahead of the rest of the pack. In contrast, Russia’s rump team had 56 medals total, 19 of them gold. This new attack is an attempt to even the score.
There is no evidence of a connection between the Russian hackers and the Kremlin. However, the group, Fancy Bear (!), has been tied to the G.R.U., Russian military intelligence. In any case, the cyber attack solidifies strong Russian political narratives both domestically and abroad. This is a great example of why the connection between cyber-security and soft-power should receive more attention, especially in the scholarly community.
By Hadas Aron and Emily Holland
In an interview with Sean Hannity on Fox News, Julian Assange dropped the bomb that he would release “thousands” of documents that will have a “significant” impact in the upcoming presidential elections. Earlier this election season Assange’s WikiLeaks published emails from DNC officials leading to the resignation of DNC chair Debbie Wasserman Schultz amongst others. Now he has announced that he will put out some “teasers” and then release documents about Hillary Clinton, the DNC and the upcoming presidential election.
As liberal academics whose normative inclination is to open information democracy we were surprised that our reaction to Assange was negative. Perhaps we are the type of liberals who only stand by our liberal values when it is convenient. But maybe there is more to this aversion of Assange and his tactics.
Assange continuously presents himself as a champion of transparency and freedom of information. But in fact, WikiLeaks chooses which information to present, how to publicize it and the most effective timing for achieving its goals. WikiLeaks has had these emails for months and could have easily published all of them together, letting readers decide for themselves what is important. Publicizing “teasers” of the emails and timing their release before the height of the presidential race goes far beyond the admirable goal of freedom of information. Assange and WikiLeaks have a political goal and framing it under the guise of freedom of information is misleading.
Some, in particular those in the Democratic Party, accuse Assange of having ties to Russia. We do not have the information to weigh in on this accusation, especially because there is a war of narratives between the U.S. government and Assange, both of whom are powerful media actors (of course the US has the advantage here). But it should be noted that freedom of information in the world since the inception of WikiLeaks is not on the rise. Many regimes, including Russia, have become less transparent in the past decade despite the rise of open information online. Another prominent example is China: despite the enormous rise in internet availability the state still controls the flow of information and government processes are still very opaque. The online revolution of information seems to affect only liberal democratic regimes.
Assange presents himself as the prophet of free information unveiling the dark secrets of powerful actors. But in fact free information is not a new phenomenon. Although the technology has changed, whistleblowers have always been influential in politics and other arenas. Throughout history insiders have uncovered plots and secrets and mobilized popular support accordingly. There were numerous plots revealed during French Revolution that influenced the course of events, the Dreyfus affair hinged on notes found in a trashcan, and of course Watergate and the Pentagon Papers were scandals around the release of secret information. Assange did not invent whistleblowing and in fact WikiLeaks has had probably less effect than these pre-internet examples. Today there is a massive amount of information being leaked: they key to its usefulness is selection and interpretation. Traditionally this is the role of the media. Assange argues that in the age of Internet there is no need for elite gatekeepers to filter information to the masses, but in fact he is himself assuming the role of an elite gatekeeper without honestly acknowledging it.
We support freedom of information and believe in transparency. But it is important to remember that all information comes with an agenda, whether it is the agenda of the US government or the agenda of Julian Assange. These actors are so powerful it makes it difficult to identify the agenda, especially when they are not being honest about it. We believe that the role of the media as an interpreter and communicator of information, with its own agenda, ideally to support liberal democracy, is as important as ever.
By Hadas Aron and Emily Holland
When swimmer Russian swimmer Yulia Efimova entered the Olympic swimming pool in Rio ahead of the 100m breaststroke finals the crowd booed loudly. Efimova, who had previously been banned from competition twice for doping, is a controversial figure at the Rio Olympics and has been embroiled in a major drama over the race to gold in the breaststroke. It was another chapter of the ongoing drama in the breaststroke race. Efimova’s chief contender, Lilly King, had said in an interview after the semi finals, “You’re shaking your finger ‘No. 1’ and you’ve been caught for drug cheating…I’m not a fan.” The crowd in Rio was not a fan either. King went on to win the gold medal and did not hesitate to rub it in, exclaiming to the press, “It just proves that you can compete clean and still come out on top with all the work you put in.” No one likes a cheater, so at first glance it seems only natural that the crowd sided with King: the Russian doping scandal dominated the headlines before the games even began, and Efimova herself failed a substance test twice. But beyond unsportsmanlike behavior, the Russian swimmer’s response to critics made a valid point, “I always thought the cold war was long in the past. Why start it again, by using sport?”
Booing Efimova may be about sportsmanship on the surface, but it reflects a deeper cultural paradigm on both the individual and the international levels. On the individual level, as much as Westerners would like her to be, Efimova is hardly a Russian uber villain. As elaborated by Sally Jenkins in The Washington Post, Efimova trains in Los Angeles rather than Russia. Her first doping offense was due to a banned substance found in a legal supplement she bought at GNC and was deemed an honest mistake. Her suspension was accordingly reduced. The second offense was caused by a prescribed medication provided by her Russian doctors that was only banned in January 2016. The timing of the ban and the fact that she may have consumed the substance only before it became banned and is the reason she was allowed to participate in the Olympics in the first place. Despite media coverage to the contrary, Efimova is a talented swimmer, and not an evil Russian spy.
Because we are political scientists, the international aspect of the Efimova affair is even more interesting to us. We agree with Efimova (not about everything: swimming the breaststroke seven hours a day sounds almost worse than writing a dissertation): there is a definitive Cold War vibe to these Rio Olympic Games. Under the guise of clean sports, the so-called Western world is aligning behind the US and showing open hostility toward Russia and even its traditional allies. True, the scale of the Russian doping scandal is likely huge, but other countries have been implicated in similar doping scandals before and received have been much less vilified. Jamaican athletes for example, have persistently failed drug tests, and yet, while the suspicion toward Jamaican athletes is present, the hostility is decidedly absent. As the Russians rightly pointed out, doping in sport is universal, but few countries are openly booed by the international crowds and antagonized by their peers. As we argued before, the Olympics is ultimately an exercise in nationalism, and vilifying Russians is familiar territory.
In the eyes of Westerners, and particularly Americans, Russians are already villains, so any evidence of their “evil ways” underscore old narratives and seem to prove what we already know to be “true”. Although the US has made new “evil” enemies since the end of the Cold War, international terrorists do not compete under their own flag in the Olympics. Countries from which terrorist emerge are either victimized, and thus worthy of our Western pity, or are not competitive at major sports so we never even get the chance to see them. In this soft power game only the big kids can play, and so only the big traditional international animosities reemerge. But wasn’t there a time when Americans didn’t hate the Russians and everyone just got along? Of course, but it was during the 1990s when Russia was weak and non-threatening both on and off the podium.
The idea that large ideological international competitions are being played out in microcosm at the Olympic Games is underscored by the wide range of participants. Lily King and the Americans aren’t the only bullies on the playground: Australia’s Mack Horton called China’s Sun Yang a drug cheat, with France’s Camille Lacourt jumping in and accusing Yang of “pissing purple.” The reaction was swift and telling: in the wake of the accusations Chinese media and social media users called the remarks “disrespectful to China” “evil”, “gross” and “ignorant.” One user Chinese user wrote, “There is a scientific explanation for why he [Horton] swims so fast. It’s because he’s light, he has no brain.”
One of the projects we have been working on is about international state reputations: how, why and under what conditions are they are formed? Can countries do something to change them? When will these efforts succeed? The Olympic Games are great opportunity to examine the persistence of state reputations in popular media and culture because the whole point of the games is one of friendly international competition. The reaction to Efimova and Sun Yang show that despite major changes to the international system, Western attitudes towards our traditional rivals have long shadows.
By Emily Holland and Hadas Aron
Every four years, people all around the world, many of whom are otherwise uninterested in sport (I’m looking at you political scientists), are drawn to their couches to eat pizza and cheer as athletes perform super human achievements. But in addition to the anticipation, melodrama and tension of watching Simone Biles twist and flip through the air, the Olympics is a fascinating study of international relations in practice. Here, we examine the Olympics with the “impartial” eye of trained social scientists, applying the theories we struggle to teach undergraduates to several aspects of the games.
By Emily Holland
In the long-list of incendiary and shocking comments to have escaped from Donald Trump’s mouth in recent months, his recent call inciting the Russian intelligence services to conduct cyber-espionage against his opponent Hillary Clinton is amongst the most shocking. “Russia, if you’re listening, I hope you’re able to find the 30,000 emails that are missing. I think you will probably be rewarded mightily by our press”, exclaimed Trump in a press conference this week. In this wake of this comment, news outlets have pounced on Trump’s soft stance towards and apparent connections with Russia. But his borderline-treasonous remarks aside, Trump’s calls for improved relations with Moscow are not unreasonable. What is more troubling is not that his associates have links to Moscow, but the fact that they are his associates at all.
Trump’s campaign chairman, Paul Manafort, has worked extensively with disgraced and exiled former Ukrainian president Viktor Yanukovych, helping him win the 2010 Ukrainian presidential election. Yanukovych was famously overthrown in the Maidan Revolution, his now abandoned Mezhyhirya palace a symbol of dictatorial opulence. Although Manafort’s association with Yanukovych is distasteful, it is hardly illegal. But what is seriously worrying is the fact that Manafort worked extensively in Ukrainian politics at all: as I have written before, Ukrainian politics is amongst the most corrupt and venal in the world. If Manafort helped Yanukovuch win the 2010 election, he necessarily participated in corrupt practices.
Manafort is not the only Trump associate to have links to an extremely corrupt industry. The coordinator of the Washington diplomatic corps for the Republicans in Cleveland was Frank Mermoud, a former state department official and director of Club Energy, a Ukrainian oil and gas company. My own dissertation research demonstrates the endemic corruption of the oil and gas industry in many former Soviet states. Ukraine’s energy industry is shockingly corrupt: the murky ties between Moscow, Kiev and third-party “gas middlemen” are extensive. This in part explains why Ukraine has been so unsuccessful at weaning itself of dangerous energy dependence on Moscow despite two major crises in 2006 and 2009.
In the wake of the 2006 Russo-Ukrainian “gas war”, which left Ukraine without access to natural gas supplies in the middle of winter for several days, Gazprom, the Russian state gas conglomerate, and Naftogaz Ukraine, the Ukrainian state energy company, signed a new contract to end the dispute. One of the provisions of the contract stipulated that Russia would not deliver gas directly to Ukraine but would deliver instead to a third party: RosUkrEnergo. RosUkrEnergo is co-owned by Ukrainian oligarch Dmitry Firtash, who has made billions by buying Russian gas on the cheap and selling it to Ukraine at inflated prices. In my estimation, at certain point between 2006 and 2009, Firtash’s RosUkrEnergo was making between $3 and $5 million a day in profits at the expense of the Ukrainian state. Why would Kiev sign such an unfavorable contract? The answer is simple: corruption.
So what does all of this have to do with Donald Trump? First, Manafort has also made millions off Ukraine’s energy insecurity: he worked as a consultant for none other than Dmitry Firtash. None of this is new information that Trump could possibly be unaware of: Manafort’s relationship with Firtash was first exposed in 2011, in a racketeering lawsuit that was later dismissed. Firtash, now in exile in Moscow, is now under indictment in the US. Second, Manafort also helped Firtash channel Russian money into influencing the outcome of the Ukrainian presidential election. During the time he worked with Manafort, Firtash used an $11b loan from bankers closed to Putin to back pro-Russian Yanukovych in his successful 2010 presidential campaign.
Manafort and Mermoud are not the only Trump associates who have worked extensively in corrupt industries: Carter Page, Trump’s foreign policy advisor, worked closely with Gazprom for many years. To be clear, US politics is not squeaky clean. US campaign finance and lobbying are dirty businesses and are in need of profound restructuring. But Trump’s associates have made their careers working in some of the most corrupt industries in the world: the fact that Manafort has worked in Ukraine’s energy industry and has been involved in the installation of a pro-Russian president in a Ukrainian presidential election means that he has no scruples. The Ukrainian people have been embroiled in violence, revolution and now civil war in an attempt to rid themselves of endemic corruption of the political system, largely without success. The fact that Trump willingly chooses associates that perpetuated this corruption should be far more worrying to the American people than the prospect of a thaw in relations with Moscow.
By Emily Holland and Hadas Aron
In what seems like a new Olympic tradition, scandals over corruption, shoddy construction, and even kangaroos have dominated the headlines in preparation for the 2016 Summer Games. But amongst the usual crimes, Russia’s doping scandal stands out as particularly shameful. Although Russia avoided a blanket ban from the IOC, many Russian athletes, including the entire Track and Field team, will not be allowed to compete in the 2016 Olympic Games. But while the ban represents a huge personal tragedy for the athletes involved, the scandal may in fact be a win-win situation for Moscow.
By Hadas Aron and Emily Holland
Even before Obama took the stage yesterday we were texting with each other from different coasts about the hopeful message of the Democratic National Convention and American optimism more broadly. Hope is everywhere, in the Love Trumps Hate chants, the Broadway stars’ rendition of “What The World Needs Now”, the cool video to “Fight Song”, Tim Kaine’s dad impressions, and Joe Biden’s strong speech. But of course no one expressed this message better than the greatest orator of our times, President Barack Obama.
If we thought this election was about experience, capabilities, feminism, immigration, race, guns, or terrorism, we didn’t quite get it right. Through his smart and very moving speech, Obama managed to decisively own the framing of this election: it’s about hope versus fear, stupid. So far, this is the most convincing case for Hilary Clinton, because America is a hopeful place. During the Great Depression America elected FDR, during the economic crisis of the late 1970s America elected Ronald Reagan and eight years ago America elected Barack Obama. The only exception to this pattern is the election of President Nixon. Trump looks to Nixon when shaping his message, but even Nixon combined hope in his message of fear. In fact, Trump actually resembles European populists far more than he resembles American presidents. It is no wonder that Europe’s populists lend him their support.
The optimism of American politics is unique: the speeches of both Michelle and Barack Obama were emotional appeals to the strength of the American dream. The US is dramatically different from Europe in this respect: here there is open access to patriotism across the political spectrum. It is unimaginable that German or French or Israeli liberal-leftists would chant their country’s name or speak of their country’s greatness with such ease. As we have pointed out before, most liberal Germans would not even think of waving a German flag: it is seen as bordering on Nazism. In most European states the national language and symbols are owned exclusively by the right. Yet the power of American liberalism is that it can credibly invoke national symbols. This is a powerful emotional asset that the left in Europe has long given up on, and it enables American liberals to broaden their coalition far more than their European counterparts.
But even Obama’s triumphant final message to the American people last night does not mean that hope always conquers fear. Trump’s uses fear mongering and appeals to quasi-fascist symbols because he knows they work as an appeal to the disenfranchised. One only needs to look to the worldwide trend of demagogues that use this message to stay in power. Hilary Clinton still faces a challenge ahead, and only a decisive victory will serve as a real rejection of the message of fear and hatred.
A couple of odds and ends
The DNC looks like a multicultural party compared to a very grim, very white RNC. There’s no question where one would rather spend an evening.
Can we please have some of President’s Obama’s skills for the classes we teach? The ability to clarify complex ideas in a sentence is truly admirable. “We don’t look to be ruled” is everything we’ve been trying to tell our students about American democratic history. Thank you Mr. President. In general.
By Hadas Aron and Emily Holland
The central message of the Republican National Convention in Cleveland has been nothing short of apocalyptic. Former Navy Seal Marcus Luttrell summed it up ominously, proclaiming, “The world outside our border is a dark place, a scary place.” According to RNC speakers, and in particular Mr. Donald Trump, very scary things can happen inside our borders as well and it is illegal immigrants that are chiefly to blame. Of course, anti-immigration discourse is not a new phenomenon in American politics. Different periods of global change and economic insecurity throughout history have engendered demagogue agents with similar xenophobic sentiment. The atmosphere of fear and loathing that has pervaded the RNC is reminiscent of the tactics used in the1920s by the Ku Klux Klan.
From the very beginning of his campaign, Trump’s rhetoric has resembled that of the 1920s Klan. To understand the basis of these similarities it is important to examine the challenges facing American white middle and lower classes at the time that in many aspects closely mirror the challenges facing contemporary Americans. The Klan responded to changes in economic structure that were threatening small business owners, rapid urbanization and the fear of urban criminality, and an unprecedented wave of immigration. Trump consistently highlights the same issues in his speeches, appealing primarily to white men without a college education.
Of course, the KKK is most identified with white supremacist violence. In the South the Klan did employ violent discourse and methods, and members of the movement were involved in a myriad of violent attacks including public lynching. In other parts of the US however, the movement’s focus was different, and closely resembles Trump’s current narrative. Though the Klan of the 1920s is less well known than the Klan of the 1860s or 1960s, it was in fact a hugely popular movement that managed to recruit up to five million members across the United States. While the Klan spread fear of Catholics and Jews, who they argued presented a threat to American values and the American way of life, current Republicans spread fear about Latin American immigrants and Muslims.
“Illegal immigrants are roaming free to threaten innocent citizens,” Donald Trump announced in his concluding remarks at the RNC. Senator Jeff Sessions gave a speech denouncing “lawless” immigrants who claimed are stealing American jobs. Sessions concluded his speech with a rousing “Donald Trump will build a wall. Donald Trump will make America great again!” These sentiments, which are the defining feature of the RNC agenda, closely resemble Klan statements in the 1920s. Klan Imperial Wizard Hiram Evans proclaimed, “…we believe that all foreigners were admitted with the idea, and on the basis of at least an implied understanding, that they would become a part of us, adopt our ideas and ideals, and help in fulfilling our destiny along those lines, but never that they should be permitted to force us to change into anything else.”
In a 1923 statement to the New York Times about the movement, a member of the Klan said “Their membership is drawn from the body of the people…the kind of men who made America great. I consider the organization a splendid influence for God and a strong factor in maintaining Americanism.” The protection of “Americanism” and rejection of multiculturalism is also a strong theme of current day Republican rhetoric. The Klan’s “100% Americanism” campaign echoes both Republican “American exceptionalism” mantra and the exclusionary message neatly folded inside it.
The comparison is bittersweet. On the one hand, the Klan’s success was finite: membership peaked in the early 1920s and the organization nearly vanished entirely by 1925. On the other hand, the sentiment of hatred and exclusion is persistent and can have long lasting consequences. The Klan’s success led to tensions within communities and the xenophobic and racially discriminatory Migration Act of 1924, which took decades to overturn. While Trump and his rhetoric might disappear in the near future, they are bound to leave a scar on an already troubled nation.